I’m obsessed with neoliberalism. I’m fascinated by it as an ideology, and I’m fascinated by how successful it’s been in such a short time. Mostly, I’m fascinated by how pervasive it is–infecting every corner of life in the Western world–and yet how successfully it has remained invisible.
Like it’s brother capitalism, it’s become an ideology that just is. Ask most people what neoliberalism is and they’ll shrug. But ask them their views on government’s role in society, on privatization, on healthcare or welfare or trade and they’ll be either espousing or critiquing neoliberalism.
Because it’s become the toxic water we swim in–that is, invisible yet fundamental to shaping how we live–I thought it might be useful to offer a little primer on neoliberalism as well as some of the ways we see its impacts. Especially because a lot of writing on neoliberalism is far from accessible, and that is one of the ways we remain unable to fight it. When we don’t have language for what we’re fighting, nor the full scope of the problem, it’s hard–if not impossible–to mount an effective and broad opposition.
So first, what is neoliberalism? It’s a political ideology (that is, a way of understanding, organizing, and governing the world) that emphasizes and prizes individualism over collectivism and encourages consumption as a source of identity and the primary way that we engage with society. Continue reading “A Primer on Neoliberalism”→
I don’t believe in New Year’s Resolutions. I especially don’t believe in New Year’s goals meant to make us feel shitty about ourselves. I won’t be fasting in the new year, hitting the gym twice as hard, drinking only green drinks, or doing any number of well-marketed plans that use empowering, appropriated, language to get at the same destructive message: You’re not good enough as you are and you need to starve/punish/contort yourself into something alien and acceptable. Instead, I’m offering a few reminders to myself and anyone else who might need them. Continue reading “New Year’s Reminders”→
If you spend any kind of time on Instagram, Pinterest, or any kind of lifestyle blog you’ve seen it. If you spend time in gentrifying, up-and-coming neighbourhoods. If you find yourself drawn to handmade, locally produced, sustainably harvested, dead-wood salvaged, cold-pressed, you’ve seen it.
As we see racists and rapists and homophobes and trans-antagonists and all sorts of bigots and their hateful ideologies emboldened we need to act. But the reality of being in some axis (or axes) of privilege is that we have to actively unlearn a lot of toxic shit and then we have to learn how to engage wisely and productively.
Recognizing that a lot of people–especially a lot of white people–want to do something but that a lot of us have never learned how to talk about these kinds of things I wanted to share some of the things I’ve learned in my years as an educator and activist.
If you have found your way to this blog you are likely, like me, devastated. And afraid. You made it through a never-ending campaign of bigotry and hatred and boasts of sexual predation only to be faced with four more years of it, with an emboldened contingent of racists and misogynists and rapists who will see themselves reflected in the White House come January.
Okay, I’m not super wild about the title–not because I think fatness is bad, but because I think it plays into our cultural view of fat as a pejorative–and the book could use a little more intersectionality (though there is some), but otherwise, I highly, highly recommend it. It’s thoroughly researched, rigorously cited, and presents mountains of evidence I was unfamiliar with that have completely convinced me that calories in/calories out is laughably simplistic, that long-term weight loss is like a unicorn, and that the best things we can do for ourselves is find movement we like, eat nourishing foods, and not restrict.
Although I keep my own Facebook page pretty locked down for the sake of my mental health, I often respond on friends’ posts when someone is being oppressive or just generally shitty. Through doing this I’ve catalogued some of the myriad ways people try to derail conversations where they are clearly in the wrong, obfuscate who has said what to draw silent observers to their side, and shift the blame so that they can’t be taken to task for the shitty thing they’ve said so they bear no responsibility for their harmful actions.
Nearly all of them are based on one of two principles: 1) Make someone feel like they’re overreacting or 2) Make them question their own perception of reality.
You may have heard of the Five Love Languages before. And you may have initially felt some twinge of recognition and then had that followed up with a gut feeling (or gut screaming) that it wasn’t developed for someone like you. It could be the overt heteronormativity and sexist questions, or the Christian underpinnings. Seems like such a shame, since there is some goodness there.
The topic came up today in a group chat of amazing women I’m lucky enough to be a part of and a couple of us remarked that it really needed to be reworked to reflect more people’s experiences. One additional love language struck me and was met with the online equivalent of knowing nods so I thought maybe there was something to this. My friend C suggested I crowdsource other additional love languages which was an excellent suggestion.
One of the things that I think is sorely missing from Chapman’s understanding/definitions of love languages is an understanding of power, trauma, and emotional labour. Full disclosure: I have read his website, I haven’t read his books and so my analysis is of the Love Languages as I understand them and would like to suggest they be reworked rather than a deep dive of Chapman’s work. Continue reading “The Five Love Languages Expanded”→
Hi there! Congratulations! You’ve recently announced to the world that you’re a feminist. Maybe it was by wearing a supes cute shirt, responding to a question about the pay gap in Hollywood, or simply a smart new marketing direction you’re going in.